Hacksaw Ridge is about two things: religion (specifically, Christianity) and violence. It is not, for better or worse, about religious violence. Director Mel Gibson had spent the better part of the last twenty years pontificating about Jesus, his own come-to-Jesus-cum-anti-Judaism, so if this movie was to be about dying on That Hill, it was to be taken as an on-brand, but ultimately eye-rolling joke. Even worse, it was to be a joke about the life of a man whose bravery, religion, and selflessness in wartime saved dozens of lives and helped to propel the American victory in the Eastern Theatre.
Violence and religion, like everything else, deserve a healthy dose of comedy, but the evanescent tonal balance, critical for all directors, but more so for microscope attractor Gibson was critical. And if the film is going to be shockingly violent (see: Saving Private Ryan) it had better be compelling to watch. If the gore is overwhelming, it had better be accurate and respected. If the film is going to be a plus-one for religion as a pursuit, it had better be humanistic. Gibson strikes this balance well and also makes a compelling case for personal devotion to a Christian God without telling the audience that this is the only path. Continue reading “ Hacksaw Ridge”
Can a film be considered a religious text? Yes: if it openly professes a love for one’s gods and saints, openly proselytizes for the purposes of religious conversion, or maintains a strong interpretation of a written or oral religious text. In a tech-dominated world it is a means of spreading the Word visually. In other words – a modern world where information is more valuable by the second than by the sentence. It is too simple to say that our attention spans are shortening and that the only way we learn is force-fed through television. It is too simple to say that the only way to teach is to show and not tell. It is interesting that in a world with more choice, the options for information transmission have shrunk.
No: a film isn’t a religious text. How can it be? For a film to be successful it has to enrapture; tell a story, but not preach; fulfill character and plot narrative. A successful film has to draw from and reflect back its creation onto its audience – a religious text is instructional and a one-way guide to Salvation and Surrender. Or: can it be up to interpretation? Can a film be slick enough to work as a religious text for visual learners and a narrative for those who choose to see religion as a plot point and not an instruction manual? 1986’s The Mission comes close.
The Mission is a quasi-retelling of the betweenmath of the Treaty of Madrid that realigned Spanish/Portuguese political borders in Central South America at the expense of native peoples homes and livelihoods. In the center of this realignment are Jesuit priests, who have successfully(?) converted a tribe to Christianity bringing with them industry, housing tenure, and service to a higher power. The Jesuit priests, led by Jeremy Irons’ Father Gabriel, and eventually Robert De Niro’s Captain/Father Mendoza, seek to retain a relationship with the native tribe in spite of differing attitudes from the colonizing envoys – the Spanish are laxer than the Portuguese. They (Jesuits) see their purpose as one direct from God, by way of salvation and prosperity. They (envoys) see their purpose as one direct from God, by way of salvation and prosperity. Continue reading “ The Mission”